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The Virgin, whom called God ‘Mommy’!

25 Wednesday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 37

Gospel, Luke 1:26-38

Today are strains of praise sung joyfully by the choir of angels, and the light of the advent of Christ shines brightly upon the faithful. Today is the glad spring-time to us, and Christ the Sun of righteousness has beamed with clear light around us, and has illumined the minds of the faithful. Today is Adam made anew, and moves in the choir of angels, having winged his way to heaven. Today is the whole circle of the earth filled with joy, since the sojourn of the Holy Spirit has been realized to men. Today the grace of God and the hope of the unseen shine through all wonders transcending imagination, and make the mystery that was kept hidden from eternity plainly discernible to us. Today are woven the chaplets of never-fading virtue.

The Annunciation by Henry Ossawa Tanner 1896

Today, God, willing to crown the sacred heads of those whose pleasure is to hearken to Him, and who delight in His festivals, invites the lovers of unswerving faith as His called and His heirs; and the heavenly kingdom is urgent to summon those who mind celestial things to join the divine service of the incorporeal choirs. Today is fulfilled the word of David, Let the heavens rejoice, and let the earth be glad. The fields shall be joyful, and all the trees of the wood before the Lord, because He comes. David thus made mention of the trees; and the Lord’s forerunner also spoke of them as trees that should bring forth fruits meet for repentance, or rather for the coming of the Lord. But our Lord Jesus Christ promises perpetual gladness to all those who believe in Him. For He says, I will see you, and you shall rejoice; and your joy no man takes from you.

the-annunciation-1667

Today is the illustrious and ineffable mystery of Christians, who have willingly set their hope like a seal upon Christ, plainly declared to us. Today did Gabriel, who stands by God, come to the pure virgin, bearing to her the glad annunciation, Hail, thou that art highly favoured! You know, O Mary, things kept hidden from the patriarchs and prophets. You have learned, O virgin, things which were kept concealed till now from the angels. You have heard, O purest one, things of which even the choir of inspired men was never deemed worthy. Moses, and David, and Isaiah, and Daniel, and all the prophets, prophesied of Him; but the manner they knew not. Yet you alone, O purest virgin, are now made the recipient of things of which all these were kept in ignorance, and you learn the origin of them. For where the Holy Spirit is, there are all things readily ordered. Where divine grace is present, all things are found possible with God.

Tizian_103

For the holy Virgin is in truth an ark, wrought with gold both within and without, that has received the whole treasury of the sanctuary.  Arise, O Lord, into Your rest. Arise, O Lord, out of the bosom of the Father, in order that You may raise up the fallen race of the first-formed man. Setting these things forth, David in prophecy said to the rod that was to spring from himself, and to sprout into the flower of that beauteous fruit, Hearken, O daughter, and see, and incline your ear, and forget your own people and your father’s house; so shall the King greatly desire your beauty: for He is the Lord your God, and you shall worship Him. Hearken, O daughter, to the things which were prophesied beforetime of you, in order that you may also behold the things themselves with the eyes of understanding. Hearken to me while I announce things beforehand to you, and hearken to the archangel who declares expressly to you the perfect mysteries. Come then, dearly beloved, and let us fall back on the memory of what has gone before us; and let us glorify, and celebrate, and laud, and bless that rod that has sprung so marvellously from Jesse.

Excerpts from the first out of four homilies St. Gregory Thaumaturgus (Church Father) Translated by S.D.F. Salmond. From Ante-Nicene Fathers, Vol. 6. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight.

What I say is what the Father has taught me

24 Tuesday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 36

Gospel, John 8:21-30

I am from above. You are of this world: I am not of this world. I said therefore unto you, that you shall die in your sins. He has explained to us, brethren, what He wished to be understood by you are of this world. He said therefore in fact, You are of this world, because they were sinners, because they were unrighteous, because they were unbelieving, because they savored of the earthly. For what is your opinion as regards the holy apostles? What difference was there between the Jews and the apostles?

As great as between darkness and light, as between faith and unbelief, as between piety and impiety, as between hope and despair, as between love and avarice: surely the difference was great. What then, because there was such a difference, were the apostles not of the world? If your thoughts turn to the manner of their birth, and whence they came, inasmuch as all of them had come from Adam, they were of this world. But what said the Lord Himself to them? I have chosen you out of the world. Those, then, who were of the world, became not of the world, and began to belong to Him by whom the world was made. But these men continued to be of the world, to whom it was said, You shall die in your sins.

bigstock-Silhouette-of-Jesus-in-the-sun-40029079

For if you believe not that I am [He], you shall die in your sins. I believe, brethren, that among the multitude who listened to the Lord, there were those also who should yet believe. But against all, as it were, had that most severe sentence gone forth, You shall die in your sin; and thereby even from those who should yet believe had hope been withdrawn: the others were roused to fury, they to fear; yea, to more than fear, they were brought now to despair. But He revived their hope; for He added, ‘If you believe not that I am, you shall die in your sins’.

Therefore if you do believe that I am, you shall not die in your sins. Hope was restored to the desponding, the sleeping were aroused, their hearts got a fresh awakening; and thereafter very many believed, as the Gospel itself attests in the sequel. For members of Christ were there, who had not yet become attached to the body of Christ; and among that people by whom He was crucified, by whom He was hanged on a tree, by whom when hanging He was mocked, by whom He was wounded with the spear, by whom gall and vinegar were given Him to drink, were the members of Christ, for whose sake He said, Father, forgive them, for they know not what they do.

OLYMPUS DIGITAL CAMERA

But look at this which is said by Christ the Lord: If you believe not that I am, you shall die in your sins. What is this, ‘If you believe not that I am?’ I am what? There is nothing added; and because He added nothing, He left much to be inferred. For He was expected to say what He was, and yet He said it not. What was He expected to say? Perhaps, If you believe not that I am Christ; if you believe not that I am the Son of God; if you believe not that I am the Word of the Father; if you believe not that I am the founder of the world; if you believe not that I am the former and re-former, the creator and re-creator, the maker and re-maker of man—if you believe not that I am this, you shall die in your sins.

Translated by John Gibb. From Nicene and Post-Nicene Fathers, First Series, Vol. 7. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1888.) Revised and edited for New Advent by Kevin Knight.

Go and sin no more

24 Tuesday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 35

Gospel, John 8:1-11

“The scribes and the Pharisees”: this is often a stock phrase in the Gospels for “those Jews who disagreed with Jesus and opposed Him”—but it certainly should not be interpreted to mean all scribes and all Pharisees (we see members of both groups interacting favourably with Jesus in other places in the Gospels). The scribes were a group of people with particular training in Scripture and in the interpretation of Jewish law (perhaps something akin to canon lawyers in Catholicism); the Pharisees were members of a lay movement that sought to extend God’s reign into every aspect of a person’s day, to bring the holiness of the Temple into everyday life in a ‘holistic’ way.

The woman in the Gospel incident today, is never given a name, and her marital status is not specified; in many ways, she is treated, not like a person, but as an object, a tool to prove a point, a victim of an ideological “tug-of-war”. She certainly comes across as de-humanized and de-valued, and speaks only once, and then very briefly (“No one, sir,” v.11). Note also that there is no mention of the man with whom she is alleged to have committed adultery; some have suggested that, in a male-dominated culture, there was more tolerance for men’s sexual misdeeds than for those of women, and that a double standard sometimes was applied to such crimes.

Woman-Adultery

“Jesus bent down and wrote with his finger on the ground”: for centuries, scholars and preachers have speculated on exactly what Jesus might have been writing, and why it is apparently so significant that the author mentions Jesus doing it twice in this account. Did He (as some Church Fathers supposed) write some of the names of her accusers, together with details of some of their own sordid histories—which He, as God, evidently knew well?4 He writes something in the sand. Something mysterious. The Scriptures do not reveal the secret writing. Did he write the adulterous man’s name? Did he know the man? Had the woman been trapped by an angry husband? Did Jesus write the names of several men in the crowd who he knew had adulterous arrangements? Whatever he wrote, it was not irrelevant. Christian interpretation has treated it as irrelevant. But we can assume it had something to do with the situation at hand.

(Rachel C. Wahlberg, Jesus According to a Woman, pp. 21-22).

St. Augustine in his homily says, “Jesus was left alone with the woman standing before him”: I particularly love the words of St. Augustine as he describes this scene: Relicti sunt duo, misera et misericordia (“Two of them are left behind: the pitiful woman and Pity incarnate”. Mark Jesus’ reply. It contains justice, clemency, and truth in full measure. Let the one among you who has never sinned be the first to throw a stone at her. Let the sinner be punished, yes—but not by sinners. Let the law be carried out, but not by lawbreakers.

Woman-caught-in-adultery

This, unquestionably, is the voice of justice, justice that pierced those men like a javelin … Two remained behind: the miserable woman, and Mercy. The Lord raised his eyes, and with a gentle look he asked her: Has no one condemned you? She replied: No one, sir. And he said: Neither will I condemn you. What is this, Lord?! Are you giving approval to immorality? Not at all. Take note of what follows: Go and sin no more. You see then that the Lord does indeed pass sentence, but it is sin he condemns, not people … He said: “Neither will I condemn you; you need have no fear of the past, but beware of what you do in the future. Neither will I condemn you: I have blotted out what you have done; now observe what I have commanded, in order to obtain what I have promised.”

(English translation by Sr. Edith Barnecut, OSB, in Journey With the Fathers: Year C; online at the Center for Liturgy, St. Louis University)

Dying of the seed for a harvest of righteousness

22 Sunday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 34

Gospel, John 12:20-33

From the homily of Cornelius Cornelii a Lapide – a Flemish Jesuit and exegete.

Some strangely suppose these to have been Jews who lived among the Gentiles, when S. John expressly says that they were Gentiles. These were partly proselytes, who had already embraced Judaism, or at least were thinking about it (so Chrysostom, Theophylact, and Euthymius), and partly Gentiles, who believed that there was One God, and who on seeing Him worshipped so reverently in the Temple, and by such multitudes at the Passover, resolved to do the same, being specially attracted by the fame of Christ’s holiness and miracles, and being desirous of seeing Him. So S. Cyril, Leontius, and Theophylact. Just as the Eunuch of Queen Candace went up to Jerusalem to worship (Acts 8:27); and Gentile kings also reverenced the Temple of Jerusalem and sent offerings to it, as Cyrus, Darius Hystaspes (Ezra 1 and Ezra 6), Seleucus, and other kings of Asia (2 Macc 3:3).

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Christ teaches us that His glorification would come to Him through the death of the Cross, lest the Apostles and the faithful should be offended at it. Hear S. Augustine (in loc.), “Jesus by this meant Himself. For He was the grain of wheat which had to die, and be multiplied; to die through the unbelief of the Jews, to be multiplied by the faith of all people.” This means, that as a grain of wheat thrown into the ground does not germinate except it die, but if it die it germinates and brings forth much fruit; so, in like manner, I must needs die, that by the merits and through the example of my death, I may bring forth many eminent and striking fruits of virtue and faith: I mean the many thousands of Martyrs, Virgins, Doctors, and Confessors, all over the world in the present and future ages. This also comes to pass in the death of Martyrs, when one dies, and many spring up in his place, and embrace the faith of Christ.

For Christ foresaw that the Apostles, and Christians in general, would after His death suffer persecution, and accordingly He here wished to forewarn and forearm them. Again, Christ wished to teach all Christians, that they should constantly resist all evil desires and strive against them. But the Circumcelliones misinterpreted this passage, for, as S. Augustine testifies (in loc), they used to kill themselves in order to obtain the eternal life here promised by Christ. For it is one thing to hate one’s life, and another to make away with it, an act forbidden by every law.

Martyrdom of St. Andrew - 1682 painting

Martyrdom of St. Andrew – 1682 painting

Chrysostom gives the reason, “Having exhorted His disciples to follow Him even to death, for fear they should say that He could easily philosophize about death, He showed that He was in an agony, and yet that He did not refuse to die, to teach us to do the same, when dreading death and self-denial. In saying glorify Thy Name it is as if he were saying: Glorify Me at this very instant; that both Gentiles and Jews may acknowledge that I have been sent by Thee to redeem man, and will therefore glorify Thee for thy goodness. So Theodore of Heraclæa.

Prophet from the least expected

22 Sunday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 33

Gospel, John 7:40-53

From the homilies of St. Augustine:

You remember, my beloved, in the last discourse, by occasion of the passage of the Gospel read, we spoke to you concerning the Holy Spirit. When the Lord had invited those that believe on Him to this drinking, speaking among those who mediated to lay hold of Him, and sought to kill Him, and were not able, because it was not His will; well when He had spoken these things, there arose a dissension among the multitude concerning Him; some thinking that He was the very Christ, others saying that Christ shall not arise from Galilee. But they who had been sent asked, “Why have ye not brought Him?” They answered that they had never heard a man so speak: “For not any man so speaks.” But He spake thus. Because He was God and Man.

But the Pharisees repelling their testimony, said to them: “Are ye also deceived?” We see, indeed, that you also have been charmed by His discourses. “Hath anyone of the rulers or the Pharisees believed on Him? But this multitude who know not the Law are cursed.” They who knew not the Law believed on Him who had sent the Law; and those men who are teaching the Law despised Him, that it; might be fulfilled which The Lord Himself had said, “I have come that they who see not may see, and they that see may be made blind.” For the Pharisees, the teachers of the Law, were made blind, and the people that knew not the Law, and yet believed on the author of the Law, were enlightened.

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Nicodemus, however, “one of the Pharisees who had come to see The Lord by night,” – not indeed as being himself unbelieving, but timid, for therefore he came by night to the light, because He wished to be enlightened, and feared to be known. Nicodemus, I say, answered the Jews, “Doth you judge a man before ye know what he doeth?” For they perversely wished to condemn before they examined. Nicodemus indeed knew, or rather believed, that if only they were willing to give Him a patient hearing, they would perhaps become like those who were sent to take Him, but preferred to believe. They answered, from the prejudice of their heart, what they had answered to the officers, “Art thou also a Galilean?” That is, one seduced as it were by the Galilean. For The Lord was said to be a Galilean, because His parents were from the city of Nazareth.

I have said ‘His parents’ in regards to Mary not as regards to the seed of man; for on earth He sought but a mother, He had already a Father on high. For His nativity on both sides was marvellous: divine without mother, human without father. What, then, said those would-be doctors of the Law to Nicodemus? “Search the scriptures and see; that out of Galilee ariseth no prophet.” Yet the Lord of the prophets arose thence. “They returned,” saith the evangelist, “every man to His own house.”

Do we do the will of the Father who sent us?

18 Wednesday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 30

Gospel, John 5:17-30

Here is a short excerpt from St. Cyril of Alexandria’s eloquent commentary on today’s Gospel theme.

The narrative does not herein contain the simple relation of the madness of the Jews: for the Evangelist does not shew only that they persecute Him, but why they blush |242 not to do this, saying most emphatically, Because He was doing these things on the sabbath day. For they persecute Him foolishly and blasphemously, as though the law forbad to do good on the sabbath day, as though it were not lawful to pity and compassionate the sick, as though it behoved to put off the law of love, the praise of brotherly kindness, the grace of gentleness: and what of good things may one not shew that the Jews did in manifold ways spurn, not knowing the aim of the Lawgiver respecting the Sabbath, and making the observance of it most empty? And herein is the type: but when the Truth came, that is Christ, Who destroyed and overcame the corruption set up against man’s nature by the devil, and is seen doing this on the Sabbath, as in preface and commencement of action, in the case of the paralytic, they foolishly take it ill, and condemn the obedience of their fathers, not suffering nature to conquer on the sabbath day the despite done it by sickness, to such extent as to be zealous in persecuting Jesus Who was working good on the sabbath day.

He works all things together with the Father, and that, having the Nature of Him Who begat Him in Himself, by reason of His not being Other than He, as far as pertains to Sameness of Essence, He will never think ought else than as seemeth good to Him Who begat Him. But as being of the Same Essence He will also will the same things, yea rather being Himself the Living Will and Power of the Father, He worketh all things in all with the Father. Therefore says He, And I work. He shames then with arguments ad absurdum the unbridled mind of His persecutors, shewing that they do not so much oppose Himself, as speak against the Father, to Whom Alone they were zealous to ascribe the honour of the Law, not yet knowing the Son Who is of Him and through Him by Nature. For this reason does He call God specially His own Father, leading them most skilfully to this most excellent and precious lesson.

WI LR 18-3-15

The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these doeth also the Son likewise. For in that He is able to do without distinction the works of God the Father and to work alike with Him That begat Him, He testifieth the identity of His Essence. For things which have the same nature with one another, will work alike: but those whose mode of being is diverse, their mode of working too will |247 be in all respects not the same. The Son (it says) can do nothing of Himself but what He seeth the Father do. The word cannot, or impossibility, is predicated of certain things, or is applied to certain of things that are. When then He on the sabbath day was compassionating the paralytic, the Jews began trying to persecute Him: but Christ shames them, shewing that Grod the Father hath mercy on the sabbath day. For He did not think He ought to hinder what things were tending to our salvation. And indeed He said at the beginning,My Father worketh hitherto, and I work.

Therefore Christ says, that no man knoweth Who the Son is but the Father, and Who the Father is, but the Son. For the accurate knowledge of each is in Both, not by learning, but by Nature. And God the Father seeth the Son in Himself, the Son again seeth the Father in Himself. Therefore He saith, I am in the Father and, the Father in Me. But “to see” and “to be seen” must here be conceived of after a Divine sort.

St Cyril

St. Cyril of Alexandria

Understand then that Jesus says with a kind of emphasis to those who were angry at His deeds of good and found fault with His holy judgments, following only their own imaginations, and so to speak defining as law that which seemed to them to be right even though it be contrary to the Law:—- I can of Mine Own Self do nothing, i. e., I do all things according to the Law set forth by Moses, I endure not to do anything of Myself, as I hear, I judge. For what willeth the Law? Ye shall not respect persons in judgment, for the judgment is God’s. why then (saith He) are ye angry at Me because I have made a man every whit whole on the sabbath day, and condemn not Moses who decreed that children should be circumcised even on the sabbath. Judge not according to the appearance, but judge righteous judgment. If a man on the sabbath day receive circumcision, that the Law of Moses should |280 not be broken, thus without due cause are ye vexed at seeing a man every whit healed on the sabbath day? I therefore judged justly, but ye by no means so, for ye do all things of yourselves. But I can of Mine Own Self do nothing; as I hear, I judge, and My Judgment is just, because I seek not Mine Own Will, as ye do, but the Will of the Father Which sent Me.

(Source)

God’s healing is restoration of His image in us

17 Tuesday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 29

Gospel, John 5:1-3, 5-16

The Gospel reading today yet again draws our attention to the vicious and drastic effect of sin upon our whole being. Sin is unnatural to God’s image, which means that man; who is created in God’s image and likeness should consider sin as an alien element corrupting the natural (body) and supernatural (soul) being. The sinful nature of man is not only equipped to harm earthly existence but also will eternal detachment from the immaculate source of its being; which is God.

God who is all good and omnibenevolent, always desires only the good of man. This good is not merely His yearning but is also His struggle with man’s free will. An invisible decimal of this struggle can be experienced only when we love someone very dearly and always desire godliness in the person but this person chooses to act (freely) that indirectly or directly bruises or permanently damages his well-being and life.

WI LR 17-3-15

The man who lay paralysed outside the Temple for over three decades, was waiting at the door step of God; so to speak, to be healed. Many walked in and out of this Divine abode, to seek grace, blessings, healing, and reconciliation. Most among them were capable of sharing love and kindness, being forgiving as well as charitable. But none could ‘heal’ the physical disability of this paralytic man, nor could compensate the helplessness with anything that could fill his heart with hope and courage. It took God himself, in the person of Jesus, to heal and make him ‘walk’ again. Many a times our sins and the guilt of them get so deeply embedded in our hearts, mind and soul, that God alone can restore the lost joy, peace and self-confidence.

God allows us, by His healing that makes us new and whole, to get back into our daily lives, not just with physical healing, but also the much needed spiritual healing. This spiritual healing restores the image of God once again in us. God enables us to get off and pick up our mat (that keeps us comfortable or confined to something or someone) and walk (move forward in spreading His goodness around and living the faith). It is by this healing, renewal and evangelizing, that the world will know who the maker and giver of all of this good in our lives.

Jesus heals, everyone

16 Monday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 28

Gospel, John 4:43-54

A prophet is never welcomed in his hometown. Why? Here is what Don Schwager of Words of life says about today’s Gospel theme. “It took raw courage for a high ranking court official to travel twenty miles in search of Jesus, the Galilean carpenter. He had to swallow his pride and put up with some ridicule from his cronies. And when he found the healer carpenter, Jesus seemed to put him off with the blunt statement that people would not believe unless they saw some kind of miracle or sign from heaven.

miracle391

Jesus likely said this to test the man to see if his faith was in earnest. If he turned away discouraged or irritated, he would prove to be insincere. Jesus, perceiving his faith, sent him home with the assurance that his prayer had been heard. It was probably not easy for this man to leave Jesus and go back home only with the assuring word that his son would be healed. Couldn’t Jesus have come to this man’s home and touched his dying child?

The court official believed in Jesus and took him at his word without doubt or hesitation. He was ready to return home and face ridicule and laughter because he trusted in Jesus’ word. God’s mercy shows his generous love – a love that bends down in response to our misery and wretchedness. Is there any area in your life where you need healing, pardon, change, and restoration? If you seek the Lord with trust and expectant faith, he will not disappoint you. He will meet you more than half way and give you what you need. The Lord Jesus never refused anyone who put their trust in him. Surrender your doubts and fears, your pride and guilt at his feet, and trust in his saving word and healing love.”

The beginning of good works, is the confession of evil works

15 Sunday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 27

Gospel, John 3:14-21

“Many dying in the wilderness from the attack of the serpents, Moses, by commandment of the Lord, lifted up a brazen serpent and those who looked upon it were immediately healed. The lifting up of the serpent is the death of Christ; the cause, by a certain mode of construction, being put for the effect. The serpent was the cause of death, inasmuch as he persuaded man into that sin, by which he merited death. Our Lord, however, did not transfer sin, i.e. the poison of the serpent, to his flesh, but death; in order that in the likeness of sinful flesh, there might be punishment without sin, by virtue of which sinful flesh might be delivered both from punishment and from sin.

As then formerly he who looked to the serpent that was lifted up, was healed of its poison, and saved from death; so now he who is conformed to the likeness of Christ’s death by faith and the grace of baptism, is delivered both from sin by justification, and from death by the resurrection: as He Himself said; That whosoever believes in Him should not perish, but have everlasting life. What need then is there that the child should be conformed by baptism to the death of Christ, if he be not altogether tainted by the poisonous bite of the serpent?” – St. Augustine

Bridgeman; (c) UCL Art Museum; Supplied by The Public Catalogue Foundation

“Having said, Even so must the Son of man be lifted up, alluding to His death; lest His hearer should be cast down by His words, forming some human notion of Him, and thinking of His death as an evil, He corrects this by saying, that He who was given up to death was the Son of God, and that His death would be the source of life eternal; So God loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life; as if He said, Marvel not that I must be lifted up, that you may be saved: for so it seems good to the Father, who has so loved you, that He has given His Son to suffer for ungrateful and careless servants. The text, God so loved the world, shows intensity of love. For great indeed and infinite is the distance between the two. He who is without end, or beginning of existence, Infinite Greatness, loved those who were of earth and ashes, creatures laden with sins innumerable. And the act which springs from the love is equally indicative of its vastness. For God gave not a servant, or an Angel, or an Archangel, but His Son. Again, had He had many sons, and given one, this would have been a very great gift; but now He has given His Only Begotten Son.” – St. Chrysostom

“He calls the works of him who comes to the light, wrought in God; meaning that his justification is attributable not to his own merits) but to God’s grace. But if God has discovered all men’s works to be evil, how is it that any have done the truth, and come to the light, i.e. to Christ? Now what He said is, that they loved darkness rather than light; He lays the stress upon that. Many have loved their sins, many have confessed them. God accuses your sins; if you accuse them too, you are joined to God. You must hate your own work, and love the work of God in you. The beginning of good works, is the confession of evil works, and then you does the truth: not soothing, not flattering yourself. And you are come to the light, because this very sin in you, which displeases you, would not displease you, did not God shine upon you, and His truth show it to you.

And let those even who have sinned only by word or thought, or who have only exceeded in things allowable, do the truth, by making confession, and come to the light by performing good works. For little sins, if suffered to accumulate, become mortal. Little drops swell the river: little grains of sand become an heap, which presses and weighs down. The sea coming in by little and little, unless it be pumped out, sinks the vessel. And what is to pump out, but by good works, mourning, fasting, giving and forgiving, to provide against our sins overwhelming us?” – St. Augustine

Humility is guide to prayerful disposition

15 Sunday Mar 2015

Posted by Word Ignite in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Wisdom, Writing

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Lenten Reflection: Day 26

Gospel, Luke 18:9-1

In this chapter we have three examples of prayer: one of the persevering widow; another of the poor publican, who solicits the divine mercy by the acknowledgment of his crimes; and the third of the proud Pharisee, who only goes to the temple to pronounce his own panegyric, and enter upon an accusation of his humble neighbour, whose heart is unknown to him.

The Pharisee standing. The Greek is, standing by himself, i.e. separated from the rest. Some understand this term, standing, as if in opposition to kneeling or prostrating, which they supposed to be the general posture in which the Jews offered up their prayers, and that of the humble publican. The Christians borrowed this practice from them. We see the apostles and disciples praying on their knees: Acts vii. 59, ix. 40, xx. 36. In the Old Testament, we see the same observed. Solomon, (3 Kings viii. 54.) Daniel, (vi. 10.) and Micheas, (vi. 6.) prayed in that posture. Others however, think that the people generally prayed standing, as there were neither benches nor chairs in the temple.

maxresdefault

The pride of the Pharisee seems to have consisted in attributing to himself alone the qualities of which he boasted. (St. Gregory, mor. lib. xxiii, chap. 4.) He who is guilty of publicly speaking against his neighbour, is likewise the cause of much damage to himself and others. 1st, He injures the hearer; because if he be a sinner, he rejoices to find an accomplice; if he be just, he is tempted to vanity, seeing himself exempt from the crimes with which others are charged. 2nd, He injures the Church, by exposing it to be insulted for the defects of its members. 3rd, He causes the name of God to be blasphemed; for, as God is glorified by our good actions, so is he dishonoured by sin. 4th, He renders himself guilty, by disclosing that which it was his duty not to have mentioned. (St. Chrysostom, Serm. de Phar. et Pub.)

If anyone should ask why the Pharisee is here condemned for speaking some few words in his own commendation, and why the like sentence was not passed on Job, who praised himself much more; the difference is evident: the former praised himself without any necessity, merely with an intention of indulging his vanity, and extolling himself over the poor publican; the latter, being overwhelmed with misery, and upbraided by his friends, as if, forsaken of God, he suffered his present distress in punishment of his crimes, justifies himself by recounting his virtues for the greater glory of God, and to preserve himself and others in the steady practice of virtue, under similar temptations. (Theophylactus)

Haydock’s Catholic Bible commentary, 1859 Edition.

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