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Greater call to freedom

21 Saturday Feb 2015

Posted by Word Ignite in Catholic, Christian, Church, Lent

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For three months, Dayna Curry and Heather Mercer had been prisoners of the Taliban regime in Afghanistan, accused along with other aid workers of trying to convert Afghans to Christianity.  In October of 2001 their prison cells was shaken by the thunder of U. S. bombs falling on the city of Kabul.  Weeks later, after a cold, sleepless night in a steel shipping container, the girls and their colleagues found themselves in a new prison south of Kabul, with rockets crashing down on the contested town they were in.  Suddenly, men were banging on their prison doors.  They believed that their Taliban captors were returning, and now their fate was really uncertain as the situation around them dissolved into chaos.  Then, to their surprise, an anti-Taliban soldier came in with reams of ammunition around his neck.  And he was just shouting two wonderful words – “You’re free!  You’re free!”

freedom-converted

Jesus gives a much greater call to freedom. The freedom Jesus offers is better than freedom from earthly bondage. “Freedom does not mean I am able to do whatever I want to do. That’s the worst kind of bondage. Freedom means I have been set free to become all that God wants me to be, to achieve all that God wants me to achieve, to enjoy all that God wants me to enjoy.”  Warren W. Wiersbe

Jesus Calls us out of Bondage to Sin. Levi was in Bondage to Sin. We are all in bondage to sin. The quicker we come to realize and admit this reality, the sooner we may find mercy and grace from God through Jesus Christ.

matthew1

The call to freedom included a call to leave, (He was called out of sin). We cannot follow Jesus and stay in sin. Jesus did not play, “Let’s make a deal” with Levi. Has your experience with Christ had the leaving element? If it has not, perhaps you are still yet lost. It then includes a call to believe. It is here implied, in that it is the other side of repentance. Much of the problem with our churches is the notion of easy-believism. That is, faith without repentance. Faith that does not lead to action. This is not biblical or saving faith.

ILL: Booker T. Washington describes an ex-slave from Va in Up from Slavery:

“I found that this man had made a contract with his master, two or three years previous to the Emancipation Proclamation, to the effect that the slave was to be permitted to buy himself, by paying so much per year for his body; and while he was paying for himself, he was to be permitted to labor where and for whom he pleased. “Finding that he could secure better wages in Ohio, he went there.  When freedom came, he was still in debt to his master some three hundred dollars. Not withstanding that the Emancipation Proclamation freed him from any obligation to his master, this black man walked the greater portion of the distance back to where his old master lived in Virginia, and placed the last dollar, with interest, in his hands.” Faith that leads us back to bondage or keeps us in bondage is not the faith God demands.

Finally, a call to follow, “A converted man will not wish to go to heaven alone.” J. C. Ryle in Holiness. The founding Fathers believed in the cause of freedom. Their belief led to action. Following is the activity of faith. Faith’s evidence is following.

C.S. Lewis in Mere Christianity, page 37: “Christianity tells people to repent and promises them forgiveness. It has nothing (as far as I know) to say to people who do not know they have done anything to repent of and who do not feel that they need any forgiveness.”

The filling of emptiness

20 Friday Feb 2015

Posted by Word Ignite in Catholic, Christian, Church, Lent

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It was inappropriate for groomsmen to fast until after a wedding banquet had ended. Weddings lasted seven days, and participants or ‘guests of the bridegroom’ means either the groomsmen (compare Jn 3:29) or the guests-were expected to participate joyfully. Sages even interrupted their schools to hail passing bridal processions (ARN 4A).

jewish wedding

New cloth had not yet shrunk, and when it began to shrink after being patched onto a garment that had finished its shrinking, the patch would tear loose from the garment, making the tear worse (Mt 9:16). In the same way, old wineskins had been stretched to the limit as wine fermented and expanded in them. Because old wineskins had already been stretched to the limit, if they were filled with new wine it would ultimately burst them when it expanded. Traditional rituals must never become a straitjacket that hinder us from celebrating sinners’ embrace of the good news of God’s kingdom.

The object of fasting is to become closer to God through prayer and the denial of a very worldly pleasure: that of eating. Jesus’ answer to the disciples of John makes clear that there is no need for fasting as long as He is with them because He, Jesus, is God and, therefore, the unity with God that is sought through fasting is already achieved through Christ’s presence.

Jesus’ use of the word “mourning” in the passage is important because it both illustrates the feeling of great loss or emptiness that fasting attempts to remedy, and also prophecies the loss of Jesus in his worldly form upon His death and later Ascension. Jesus also refers to himself as the “bridegroom”, an image important to the expression of the relationship between Christ and the Church, especially in the letters of Paul.

fasting

Prophet Isaiah, in today’s first reading, tells us which is the fasting God appreciates: “Is it not to share your food with the hungry and to provide the poor wanderer with shelter —when you see the naked, to clothe him, and not to turn away from your own flesh and blood?

Then your light will break forth like the dawn, and your healing will quickly appear, then your righteousness will go before you, and the glory of the Lord will be your rear guard” (Is 58:7-8). God likes and expects from us whatever is taking us towards a true love for all our brothers.

St. John Paul II, under the motto “There is more happiness in giving than there is in receiving” (Acts 20:35); helps us to discover the very same charitable dimension of our fasting, which, from the bottom of our heart, allows us to prepare for Easter Time, in an effort to identify ourselves, more and more, with Christ’s love which took him to die in the Cross for us. “What every Christian ought to do all the time, he ought to do it now more carefully and more devotedly” (Saint Leo the Great, pope).

Gain it all in Christ

19 Thursday Feb 2015

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In the beginning, when God created the world, He willed that man have dominion over all of His creation. Here we need to understand that right from the very beginning of his existence, God always desired and ensured to share His richness and kingship with man. But sin snatched away this dominion and man lost the right to be co-heir of God.

fullhd-hatterkep-wallpaper-mosaiconhu-univerzum-8314852184

The Lord of creation who became God incarnate, gave His own life, as a ransom to set man free for eternity from what could have been perpetual and indescribably painful bondage. But to be this God incarnate, the ruler of all; lowered Himself as a peasant, and the giver of all; humbled Himself to receive human care. To whom belonged all glory, He chose to dwell in poverty among a nation who by the rulers of the known world (Romans) were made paupers of freedom and peace. By this Lord teaches us the fullness there is in emptiness. The greatness there is in meekness. The sovereignty there is in servitude.

mother teresa

Renouncing one’s most ardent desire for gratification or fulfilment, faithful willingness to embrace burdens for righteousness sake, and courageously detaching one’s self from this world to be inhabitants of an eternally joyful and holy kingdom, is the ‘call’ to those who seek Truth. Truth whose name is Jesus. Those who follow this King (Jesus) are destined to be rejected, trampled, disowned and persecuted, most often by their own peoples. But just as their King, by His own accord, power and will, rose from the dead into everlasting life, so will each one of those who follow Him and live by His Word.

Many kings, rulers, dictators and commanders, as well as, beggars, indigents, servants and marginalized, all have left (died) with nothing from this world to be carried in to the other world. But those who lose themselves for the sake of Christ Jesus, Christ Himself assures them of the bounty of eternity. Therefore my friends, may we live by the love of Christ, denying our sinful self and embracing the holiness of our Christ, that one day we dwell with Him, His Father, Spirit and all heavenly beings, face-to-face, for all eternity. Amen.

Catholic uprightness is not for parade

18 Wednesday Feb 2015

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Lenten Refection, Gospel of Matthew 6:1-6, 16-18

Today it begins. Another year, another chance. Ash Wednesday, the start of a time which calls for our lives to be specially clothed in righteousness, so as to experience the piety of Christ in prayer, His humility in moments of honour, His denouncing of self as opposed to craving for pompous attention or indulgence, and above all, a joyful willingness to enter and be part of the ignominious suffering, crucifixion and death of Our Lord. As a sign of anticipation of becoming a whole new creation by His resurrection.

Innocence and kindness is being brutally assaulted by forces of darkness, all around the world. This evil does not distinguish between the vulnerable and strong, child and adult, nor reason and faith. The time in which Jesus of Nazareth walked the earth had not been alien to Evil. Infact Roman brutality and persecution would explicitly boast of stripping off human skin while the victim be alive, or throw the accused in dens of the beasts as their prey. There were Christians, numerous in number, who have embraced this fate with and for the love of their Lord Jesus. Death never sees a more valiant and serene face than that of a martyr of Christ.

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In such a world, the Gospel of Christ is still essentially love. And in today’s Gospel, this love teaches the exceptionality of righteous clandestineness in living the faith in day to day life, especially during the holy season of Lent. Christ in today’s Gospel cautions us to be careful of not losing the coveted reward (eternal life) from our Father in heaven. When there is so much persecution, abuse, taunting and mockery of Christianity and Christians all around, it is natural to expect the faithful to; as Jesus calls it ‘parade’ uprightness in public. It could be in response to anti-social or fanatic religious actions against Christians, a retaliation towards sleaze against Christian convictions, or simply as a means to create a buzz within the powerful social media realm.

christ-in-the-desert-18721-e1276316336416

Lent calls for prayer, fasting and alms giving. Jesus teaches us that all of this is to be done with righteous generosity and prayerful disposition which build intimacy with the Holy Trinity, as well as builds a strong interior castle (spirit) of holiness for a lifetime here on earth. Christ emphasises on reflecting or expressing visible joy in fasting, praying and alms giving. Expression of this joy needs to be an experience of the spirit within and in doing good to our neighbour. Putting-on of ashes is not a modern invention of the Catholic Church. Ancient Jews, early Christians and now all Catholics embrace this ritual that signifies deep spirituality and the need of wilful reconciliation with God Almighty. Fasting is not a modern initiative to enthuse faith, it is a righteous deed from the days of old, practiced reverently even by Christ Himself before starting His public ministry; as accounted by the Gospels. Alms giving has encouraged the virtue of humility and charity through numerous generations, across borders and faiths. Jesus never used these acts of love and uprightness as a ‘stunt’ to attract followers or subscribers to His teaching. Nor did he flaunt it as agitated response or boastfulness.

ashwedii

What is essential, as Christ lovingly teaches, is that these virtuous deeds are primarily essential to break, mould and build our interior spiritual self and to a great extent our physical self as well. It is also meant to renew and reaffirm our individual and personal relationship with God. Finally, it is also to be part of the communion with the Universal Church in experiencing and celebrating the Passion of Our Lord Jesus Christ. It is because of this need of holy interiority and clandestineness that Jesus affirms that no other person would know except “your Father who sees all that is done in secret; and your Father who sees all that is done in secret will reward you”. My friends, I wish you all a personally enriching, holy, peaceful, love-filled Lent 2015. God bless us all and live in us all. Amen.

– John Roger Anthony

The created present the Creator

02 Monday Feb 2015

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The Hebrew word Malachi simply means “My [that is, God’s] messenger.” Malachi was a prophet of God sent to the Jews who had resettled in Judea and to all Israel in general, depicted as “the sons of Jacob” (Malachi 3:6). Toward the close of the book, it becomes clear that God is also speaking to all of humankind. In today’s first reading, the words of this significant prophet of God; “And suddenly The Lord whom you seek will come to His Temple: yes, the angel of the covenant, for whom you long, is on his way, says Yahweh Sabaoth” (Malachi 3:1), draws an illuminating precursor to what unfolds many years later, in the era of the New Covenant.

Like every other day, in ‘the house of The Lord’, amidst worship, sacrifice, reconciliation and fellowship, the people of God; one day found themselves, unaware, in the moment which was prophesied, ordained and anointed by their Yahweh. The evangelist Luke, in today’s Holy Gospel, describes how Malachi 3:1 came to its fulfilment. The day came, the evangelist says, for them to be purified in keeping the Law of Moses. They took him up to Jerusalem to present Him to The Lord (Luke 2:22). Suddenly, the time came upon them (Kairos), when the One whom they seek, was in their Temple. But did they recognize him?

simeon and Anna with Child Jesus

The little infant Jesus of Nazareth; who is God incarnate, omnipotent and majestic, is presented in the ‘house of His Father (John 2:16), by his righteous parents, in accordance to The Law. St. Joseph and Mary testify to being witnesses to God’s command to His people, in dedicating the first-born to Yahweh. How often do parents take joy in offering their children as living sacrifices for the sake of righteousness (Matthew 5:10).

People of God await the coming of The Lord, into their body, heart, mind and spirit, just like how the guests at the wedding await the coming of the bridegroom – with joy (Matthew 25: 1- 13). However, when the groom, The Lord arrives, do our inner eyes of faith recognise Him and our beings approach Him? Today’s Gospel accounts of an elderly man, upright and devout man called Simeon, who looked for the restoration of Israel, and the Holy Spirit rested on him (Luke 2:25). Pope Francis once said, young people can learn a lot from Simeon; who represents the elderly who are wise, holy and humble. He pointed out that elderly such as Simeon teaches younger generations how to be able to expect and ‘recognize’ the presence of God, Jesus, in our everyday life. Those who age in wisdom have upright humility and deep-rooted understanding of righteousness. Such coming of age ensures the constant and living dwelling of the Holy Spirit within such persons.

light of all nations

Simeon gave thanks to God for letting him see / witness salvation made ready in the sight of the nations; a light of revelation for the gentiles and glory for your people Israel. In Isaiah chapter 49, verse 6, Yahweh assures of giving His son as a light to the Gentiles, that He may be His salvation to the ends of the earth. How does this light reach those who do not believe? The Catholic Church’s Vatican II document Lumen Gentium, the Dogmatic Constitution on the Church, promulgated by Pope Paul VI on November 21, 1964, guided by the Holy Spirit; speaks eloquently about Universal call to holiness (Chapter V). Jesus the Lumen Gentium is indeed the ‘Light of all Nations’. The document urges an undeniable truth: every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity.

Friends, let us always be conscious of the fact that Jesus is in our midst, Jesus is within us, and that Jesus is for every one of us. Let us therefore, present ourselves as a holy sacrifice as well as an instrument of His Father in the Temple (Church), to His people as His light and to ourselves also; as the only source of salvation. By doing so, we too like the prophetess Anna, who served God night and day with fasting and prayer in that temple (Luke 2:37), will find and recognise Christ our redemption, and thus begin to praise God and speak of ‘this child’ (Jesus) to all who look forward to the deliverance of mankind. Amen.

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