Tag Archives: Life

Camel and the needle

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Gospel, Mark 10:17-27

“As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions. Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Reflection

Yes, God alone is good because God alone is the source of all good. In today’s gospel reading, our Blessed Lord, directs the man’s compliment of ‘good teacher’ towards God. Every Jew knows that only the one true God is perfectly good. Surely, this rich man was sincere in his quest to know how to inherit eternal life. But was he sincerely willing to pursue the path of that inheritance? As his conversation  continues with the Teacher, we find that he ends up holding on to his worldly inheritance more tightly and than on to the path of eternal life. Does this situation sound familiar to you? Jesus knows very well, these inner battles…and his response is love and understanding…instead of instant condemnation. 

There will always be Christians who resemble this man. Christians who fulfil many religious obligations, obey the commandments diligently, do works of charity, be hospitable to people and so on. However, they fail to realise that God desires much more than these from the one who desires Him. By asking us to empty ourselves just as He did to this rich young man, our Lord Jesus desires that we first live as heirs of His kingdom in order to inherit His Kingdom. How can we possess something which is not rightfully ours? Following Christ, especially in our emptiness is a fact because our Lord Himself promised in 2 Cor 12:9, “My grace is sufficient for you, for my power is made perfect in weakness”. 

Most of us truly lack this one thing that our Lord desires. Total emptying of ourselves. Total abandonment to his grace. Dear brothers and sisters in Christ Jesus, the camel will never pass through the eye of a needle as far as logic is concerned. But holiness is beyond logic, because we are life is beyond mortality. A person like the young & rich Francis of Assisi, who gave up his richness literally, followed and depended on His Lord Jesus totally. The one who is completely detached from everything precious, sentimental or reliable in this world. Such a child of God can hope to inherit eternal life. So, what’s it going to be? Your choice will decide your true inheritance. God bless you. Shalom!

Narrow Garden

02 Tuesday Jul 2019

Posted by in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Discernment, Ecumenism, Faith, Holy Spirit, Humility, Judiasm, Literature, Love, Meditation, Philosophy, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Uncategorized, Wisdom, Writing

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pope francis

Harvesting from the fraternal wisdom of His Holiness Pope Francis.

In every age, we find certain motifs of human dispensation in leadership, standing out as though a heritage, passed on by the preceding generation to the succeeding one. The motifs of seeking self glory, rigidness to personal ideologies, high handedness, vanity and indifference towards unwilted concepts. At times, fatally obsessed with the latter, such ‘detached’ leaders; succumb to the ethical and spiritual paralyses which can follow the pursuit of these motifs. It is a chronic disease that has extensively punctured the immunity sphere of numerous Christian and Non-Christian leaders across the globe. Considering irrelevant; their feats or accomplishments in the ‘service of the Church’.

Pope Francis in his ‘Address to a meeting of the Congregation of Bishops’, introduced a savoury appetiser to the contemplative, which has the potential to call the bluff of their so called discernment of people/person by spiritual leaders. Characterising those who would be ideal for episcopal ministry, His Holiness said, “we need someone who knows how to raise himself to the height of God’s gaze above us in order to guide us to Him. We need those who, knowing the broad scope of God is more than his own narrow garden, can guarantee us that what they aspire to is our hearts, and not a vain promise.”

To rise above one’s selfish personal agenda and work towards the collective aspirations of those entrusted to one’s care, needs the willingness to submit to the goodness of humility. Just like how a variety of flowers bloom in a well nurtured garden, so should the wisdom, love and piety of a pastor or a lay leader bring forth the splendour of diverse fruits of the Holy Spirit in the service of the Church.

Ever since antiquity, God has always trumped man’s intellect and wisdom. Even a faithful servant of God, such as the prophet Samuel, could not at first instance, believe the choice God made in David, to be anointed as King. The faithful and fruit bearing servant of God, Samuel too, allowed the eyes of his flesh to influence his discernment of God’s will for Israel new King. And God spares no time in ‘raising Samuel’s gaze to His vantage, and then the prophet rightly understood that David, though is now still a shepherd boy, truly is the one to lead God’s first born – Israel (cf.1 Samuel 16:1-13).

In the case of the first Bishops, instituted by our Blessed Lord Jesus Himself, at one point, as His Apostles, some were debating (rather disappointingly; to say the least), about who should sit on either side of Him in heaven (cf. Mark 10:37). It is not an uncommon feature among followers or disciples or even workmen under a manager, to be carried away by a charismatic leader, so much so, that there begins an unhealthy attachment towards him. Such an attachment blinds one’s mind and heart to the actual mission of the leader as well as their own. In the case of our Lord Jesus, His Apostles became blind to an important fact of the Incarnated Word. That what He does is the will of the Father and not His own. And by humbling Himself, He desired humility, especially from those whom He personally called for a life such as His.

This blindness towards the scope of God’s will, power, providence, love and mercy, and every other attribute in His nature of Godliness, is a sure and wide path to lead God’s people into eternal darkness and loss of perfect union with God. Stewards of God’s mystical body on earth, both clergy and laity, should realise the reality of implicit accountability that comes with the responsibility & authority received by them from God, over His people and also their temporal resources. A fiery and persevering personal relationship with Christ, the epitome of leading people to God, with the knowing of God’s mind & heart for His children, assures the manifestation of the counsel needed from God, to be stewards of His dynamism in the flourishing of His immeasurable, life-filled garden on earth; the Church. 

St. Ignatius of Antioch, St. Basil, St. Ambrose, St. Celement, St. Leo the Great, St. John Chrysostom, and also the likes of St. Joan of Arc, St. Teresa of Calcutta, St. John Paul II, St. John XXIII and the litany of saints who discovered their Christian calling and consequently allowed themselves to become slaves of God’s will for the people vouchsafed to them, is never ending, and never ceases to inspire all generations. They all tread the path of higher knowledge and wisdom, love and compassion, reason and spirituality, only because they chose to deny the luxury and deceiving impregnability of their narrow garden.

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Some flowers produce distinct, exotic and tantalising aromas, some provide healing elements, some; beauty to landscape and some substance to other creates. All these together make a flourishing garden, where birds find a haven to lift their voices to the heavens, beauty appealing with inspirations to the creativity of our human mind, and above all, giving us glimpses of the complexity and at the same time subtlety of God’s beautiful plan for His children. Just as the garden does not exclude thorns and bushes which may be less attractive than flowers, people whose hearts and minds are filled with deception are also part of this world which God created. Nonetheless, as an seasoned gardener would pick only that from the garden which adds to the greater purpose of beautification and fruitfulness of the environment, having pruned the thorns and weeds, so much so does God expects His forerunners, His leaders and His teachers to fix their eyes, mind and heart on His greater purpose  and pick those who will become instruments of fulfilling the ongoing work of salvation.

Detachment is absolutely necessary for the people of God, in order to know God and also His purpose in their lives. Dwelling in his own comfort, especially when a Christian is called to lead a congregation, shutting his/her mind to the plan of God, which He chooses to work out through different peoples, is a massive blow to the prospering of The Kingdom on earth. Such a dwelling in comfort is, what St. John of the Cross describes as when the leader is tormented and afflicted as is a man lying naked on thorns and nails, if he chooses to recline on his appetites, rejecting zealousness towards God’s greater purpose.

If you are a leader in the vineyard of The Lord, then view the world and the Kingdom of God from the vantage point of God. Ask God to grant you the grace to be open to His zestfulness, and fulfil His scope of work in the economy of salvation, instead of being imprisoned in the decorative narrow garden of self-righteousness, false humility, relativity and modernism. 

John Roger Anthony

Catholic Lay Missionary

 

FIRE AT WILL

01 Monday Apr 2019

Posted by in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Discernment, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Uncategorized, Wisdom, Writing

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The will of God

Conforming our body, mind and soul to holiness.

“God willed that man should be ‘left in the hand of his own counsel’ (Sir 15:14), so that he might of his own accord seek his Creator and freely attain his full and blessed perfection by cleaving to him.” Catechism of the Catholic Church, para 1730. This teaching of the Church is followed by an illustrious quote of St. Iranaeus of Lyon, “Man is rational and therefore like God; he is created with free will and is master over his acts.

The source of the creation of man is the will of God. This prompts us to the truth that God has a will. He willed everything into creation, into being. ‘He saw everything that He created and said it was good. Man He created and said it was very good.’ There is no reference in Holy Scriptures or the teaching of the Church, which speaks in contrast about the goodness of the will of God. According to the angelic doctor St. Thomas Aquinas, God does not only have intellect but also has a will.

By creating the human person in His holy image and likeness, God has established an indelible mark of uniqueness upon man which sets him apart from every other created creature in heaven or earth. God’s intention and will for this superior being (man) has always been that of love, abundance and intimate union with Him. God’s choicest blessings poured upon man is categorically expressed when He says to him, “Behold I have given you…everything that has the breath of life” (Genesis 1:29-30). For because of man’s disobedience, he forfeited the dominion which God gave him, and his soul throughout every generation there-on cries, “restore us to yourself , O Lord, that we may be restored! Renew our days as of old” (Lamentations 5:18).

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Now, after having severed his intimate union with his Creator, man found himself in the frightful need of his salvation. In the very depth of his conscience, man hears the deafening warning of God, “they do not say in their hearts, let us fear the Lord our God…and your sins have kept good from you” (Jeremiah 5:24-25); which strangely also sounds as a bugle of hope for the one who repents truly and desires eternal union with God. It is only because man is loved the most by God, for he is a creature most lovingly created by God, the truth in the words of Blessed John Henry Newman will echo until the end of time, “I am created to do something or to be someone for which no one else is created; I have a place in God’s counsels, in God’s world, which no one else has… God knows me and calls me by my name.”

Having created us that we may have joy, God the Father, through His beloved Son Jesus, desires that we be wholly and fully united with Him for eternity, that our joy be complete (John 15:11). What is good, acceptable and perfect in the sight of God is the will of God for man (Romans 12:2). Therefore, St. Francis of Assisi, exulting in the Holy Spirit, cried out, “This is what I want, this is what I seek, this is what I long to do, with all my heart!”

Our words, thoughts and actions should correspond with the will of God. We’ve understood what the will of God for us is that we may be one with Him for we have been formed by him. Such a correspondence to the will of God requires perseverance. To persevere and not give up in glorifying God by conforming to His perfect will for us each day of our lives, is the mark of a man truly reciprocating love to the Father, through Jesus Christ. How does one understand what pleases God and honours His will in our lives? St. Ignatius answers this most eloquently saying, “Better than anyone else, the Holy Spirit will teach you how to taste with the heart and carry out with sweetness what reason shows to be for the greater service and glory of God.”

The human spirit experiences perfect peace in submitting to will of God. When man understood the power of the beatitudes and found it relevant for all generations, (practiced even by those before Christ; who learnt it from the veiled words of the prophets of God), he believed that the hand of God’s hope, deliverance, justice, mercy and peace will flow even out of the horrors such as the holocaust, world wars, genocides, abortions, abominations, sacrilegious, slavery and so on. St. Gregory Nazianzen therefore justly proclaimed, “Voluntas tua pax nostra” – “In your will is our peace”. God’s word attests this as truth when He speaks through His prophet saying, “For I know the plans I have for you, plans to prosper you and not harm you, plans to give you hope and a future” (Jeremiah 29:11). We become the brothers, mothers, sisters and fathers of our Blessed Lord Jesus when we do the will of God, (Mark 3:35).

That we may live a life worthy of the Lord, the saints pray for us, as St. Paul’s says, “we have not stopped praying for you and asking God to fill you with the knowledge of His will through all spiritual wisdom and understanding” (Colossians 1:9-12). Even though the will of God may seem strange and unacceptable by those who live by the flesh. Obedience to that perfect will is the food for the body, heart, soul and spirit of the righteous. It silences “the ignorant talk of foolish people” (1 Peter 2:15). “From the rising of the sun to its setting” (Roman Missal), may every human heart and mouth proclaim, Matthew 6:10, “Let Thy will be done, on earth as it is in heaven.”

ESTIMATE THE COST

08 Thursday Nov 2018

Posted by in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Discernment, Ecumenism, Faith, History, Holy Spirit, Humility, Judiasm, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Sociology, Spirituality, Teaching, Theology, Uncategorized, Wisdom, Writing

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Valuables and invaluables, life gains momentum by the thrust of both. Or does it really?  Except for the ones who are homeless, utterly poor, or afflicted with desperation, excluding them, the rest of the population in almost every part of the world, spends on things and services which are not in anywhere relative to their income. There is no estimation of what’s available at our disposal to make a life..how much ever short or long lived that life may be.

Historians believe or rather claim that it took around 2000 years…yes, you read it right, 20 centuries to finish building the great wall of China. According to a 2009 estimation, it would have costed £54 billion to build this 13, 171 mile structure. The two year executive education program run by the Wharton School of Business of the University of Pennsylvania costed a student a whopping $192,900 in 2016. Brian Acton tweeted this on Aug 4, 2009, “Facebook turned me down. It was a great opportunity to connect with some fantastic people. Looking forward to life’s next great adventure.” And then he moved on to created a multi-billion dollar company called ‘Whatsapp’. Whether you’re ambition soars as high as building a wonder of the world or you aspire to graduate with the most expensive degree offered in the world, so that you earn the highest salary ever offered, or you wish to multiply the wealth of your enterprise by investing in a pathbreaking business idea, any of this will demand of you to make an estimate  of what you have, what you can give, what you can expect in return and what it will make of you in the end. An intricate due diligence of the sacrifices to be made, challenges to be faced, obstacles to be overcome, so on and so forth.

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No matter how great is the desire of your heart, is there any desire that can cost you your life and yet let you keep it? There’s none such desire save one. The desire to be a disciple of Christ. Being a disciple of Christ, not merely a follower, comes with an incomparable cost…your very life. In today’s world, more than ever, money plays a very important role in acquiring or possessing comfort or luxury. In the ancient of days as well, money in the form that it was used, played a significant role in determining the standard of living. In the Old Testament however, we learn a very unique role of money, which directly influenced the state of the soul. In ancient Israel, BEKAH, SHEKEL AND TALENT were important currency. Bekah has special significance because it was used as atonement money, for the service of the Tabernacle. From the age of twenty and above, every Jew had to pay half a shekel of silver (1 Bekah) as a ransom for his soul. The Lord promised them that there would be no plague upon them if they paid this tax faithfully (Ex 30:12:14).

A Disciple of Christ is called to renounce himself/herself completely. There is nothing so dear or precious in this world than his Lord Himself, for a disciple to hold on to. The Lord categorically explains the COST OF DISCIPLESHIP in His own words in Luke 14:33, “So therefore, any one of you who does not renounce all that he has, cannot be my disciple”. This cost estimation preludes with a very severe warning. Luke 14:26 says, “If anyone comes to me and does not hate his own father and mother and wife and children and brother and sister, yes, and even his own life, he CANNOT [emphasis added by me] be my disciple“. In our case, after reading this, and in the case of the great crowds that accompanied Him (Luke 14:25), after listening to Him, we all might be tempted to re-think about fulfilling the 4th commandment given by God Himself. However, there is no love on earth or in heaven that the human heart can experience and reciprocate to, than the love for God and fulfillment of His word, while at the same time obeying every commandment of His. There is none greater than God and therefore there is none that we should obey first than God Himself. The crowds, no matter how great, followed The Lord for miracles, food, astounding speeches and discourses, love and even an escape from their day-to-day tensions.

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Are we the same, one among the crowds, or even worse, among the mob that follows Him to trap Him, attack Him and then finally abandon Him. It is in dying that we are born to eternal life. It is in giving that we receive. It is in loving that we are loved much more. It is in forgiving that we are soaked in Divine Mercy. It is in total abandonment to God and absolute emptying of oneself do we become Disciples of Christ. No ambition, no career, no relationship, no wealth, no prosperity can atone our soul, except for the cost that was paid by the Son of the living God. Only 1 Bekah each was so precious that it could atone for their souls, among the chosen people of GOd. In the case of you and me however, it was not money (as underestimated by Judas), rather t’was One soul that had the power to atone and redeem all souls, starting from the beginning of time and until the end of it. That One soul, that one Bekah of the Divine economy, is Jesus Christ. The perfect estimate, most accurate for salvation of all mankind. Life Himself in return for all life.

So, just like the temple money had to be Jewish and could not be Roman money (which had pagan images), the cost of Discipleship has to be our own lives (the image of God) and not any holocaust or vain sacrifice (pagan). So, let us not undervalue the cost that our Lord paid for our eternal freedom and life, let us not underestimate the work of grace, which empowers us to pay the singular cost of discipleship. Because everything else, as King Solomon – the richest of all, once said, “Vanity of vanities, all is vanity”.

~ John Roger Anthony

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Calvary of those who fear

28 Friday Oct 2016

Posted by in Bible Commentary, Blogging, Catholic, Charity, Christian, Church, Contemplation, Culture, Discernment, Ecumenism, Faith, History, Holy Spirit, Humility, Latin Church, Lent, Literature, Love, Meditation, News, Parables, Philosophy, Psychology, Reading, Religion, Spirituality, Teaching, Theology, Uncategorized, Wisdom, Writing

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+JMJ+

A child has a tremendous sense of emptiness at the loss of a prized or dear possession. The sense of loss is so profound in a child because at that tender age where a human slowly but inquisitively discovers the art of expressing his/herself through the mesh of emotions, adapt to reactions, connect to possibilities both significant and insignificant, it is this important phase of life where the child; through these events, also encounters and adapts to fear due to something being lost. This is fear of loss affects and plays a very pivotal role in the spiritual realm.

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Whether we are fortunate or less fortunate, blessed or deprived, able or enabled, many of us receive something or the other from those who care about us or are obligated to us; not necessary that they be those who love us truthfully. It could be presents or generous donations or in the case of those who are among the poorest of the poor; anything given to them becomes possession of great value and they try to protect it with their life. Our possessions are no only a collection of gifts but also of our own hard earned money. By our labor, sacrifices and perseverance we accumulate belongings and treasures. At the loss of such things, the sense of being deprived of them and the fear of having lost it can at times also lead to a rolling some effect in life. If we especially loose something that we were meant to protect or manage then the fear of loosing that item or person is tremendous.

Fear…according to the dictionary is an unpleasant emotion caused by the threat of danger, pain, or harm. The connotation of fear is quite negative. According to its meaning, it is unpleasant. It is not something that one would desire or yearn for. The fear of underperformance, unpreparedness, loss of a beloved or a valuable and also the unique fear of the possibility of loosing something and not being able to replace or restore.

God on the other hand reveals a very unique and endearing aspect of fear which is contradictory to the worldly consensus about this human emotion. There are several instances in scripture where the first and instant reaction toward God or His heavenly messengers have been ‘fear’. In Revelations 21:8 tells us the “cowardly” or “fearful” (King James Version) will not be in God’s Kingdom. However, there is a particular reverential attribute given to fear in Holy Scriptures. In the beginning there was ‘fear of The Lord‘, now ‘fear of God‘ is most prevalent.  Take the example of all heavenly beings who surround God and His most high and holy throne above the heavens. All these innumerable ‘creatures of light’ – seraphim, cherubim, thrones, dominions, virtues, powers, principalities, archangels and angels (according to St. Thomas Aquinas’ ‘Summa theologiae’) present their beings before The Lord of Hosts with a mysteriously profound sense of awe, submission and holy fear. This ‘fear of The Lord’, in Hebrew ‘yirah’, or the Greek noun ‘phobos’ makes a person receptive to knowledge and wisdom. The priests, prophets, kings and patriarchs submerged themselves in this fear in all their thoughts as well as encounters with God. Even the peasants and the lowly such as the shepherds who received a thunderous annunciation of the savior while they were tending their flock  by night, were filled with this fear. The Holy Virgin Mary – Mother of God, submitted herself with to her creator’s most holy will, with holy fear in her being for Him.

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Going back to loss of something precious, let us remember that faith in the One True God – the Most Holy Trinity is the most precious of gifts that we receive from The Trinity Themselves. St. Paul in Ephesians 2:8 says, presses the truth saying, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…”. God is our creator, this is our belief and He who is love has given us an immeasurable and unfathomable measure of love by the sacrifice of His only begotten Son Jesus. Therefore we are bound by love to protect, safeguard, nurture, feed, share and build this invaluable gift of faith. However, the earth and life on it is constantly batter with sin and corruption. With the loss of the appetite for the holy and obsessed with the abnormal hunger for that which is unrighteous and evil, our being which was created holy and powerful has become vulnerable and at times mortally victim to sin. Constant susceptibility to concupiscence and the loss of self-control drives us to the loss of what could be the loss of God Himself.

The loss of God is indescribable and unmatched. Man can profit the whole world but with the loss of God, he looses his very soul. This is irreparable loss. The corrupt and evil will never have or seek remorse for having offended God and His people. The sinner who repents truthfully will however be lifted up out of sinful bondage, cleansed and purified by Divine Mercy and exalted by agape. Against the gigantic tides of the culture of death, perversion, sin, sacrilege and corruption in the world, we our summoned to be holy warriors of The Kingdom of God. The one who rejects His Creator and God will curse The glory of The Cross, but a sinner who humbles himself and delights in the shame of having to even crawl towards God’s forgiveness, will glorify The Cross and exalt the ‘Son of Man’ nailed upon it, wounded for the sinner’s transgressions (Isiah 53:5). Satan may claim that he can steal, kill or destroy the human soul. But faith and fear of The Lord negates every attack of ‘the enemy’. The one who has been beaten by ‘the enemy’ yet seeks The Lord, will embrace his/her cross and complete the journey of reconciliation and faithfulness. The world may see it as a walk of shame, but the repentant child of God will embrace and glorify it with humility and love for God.

Therefore, God, through His word, Church and working in individual as well as community lives, is constantly reminding us of the magnanimity of pain and suffering our soul would bear if we do not keep in safe possession the faith He bestows upon us. He is constantly reminding us the we need not be scared of Him or be afraid of Him as we are at the threat of danger or terror, rather he gently caresses us towards cultivating reverence, worship and holy trembling/fear for Him. This holy fear does not add anything to the eternal and incorruptible glory of God, but rather adds immeasurably and unequivocally to our redemption and pilgrimage to our Father’s home.

A repentant sinner bears humiliation, mockery, pain, sorrow, abandonment, with the hope that his ‘fear of The Lord’ grants him a sense of holy shame, leading him to conversion with a contrite heart and in the end await the crown of righteousness.

+JMJ+

The Fallen One

20 Tuesday May 2014

Posted by in Catholic, Uncategorized

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The Catholic Church has always held that the devil is real, not a mythical personification of evil. This teaching finds its origin in the teaching and example of Jesus in Mt 4:1-11; 12:22-30; Mk 1:34; Lk 10:18; 22:31; Jn 8:44. The Church’s teaching on the subject is clear from its liturgy. At baptism, those to be baptized are called upon to reject Satan, his works, and his empty promises.

Pope John Paul II, in his general audience of August 13, 1986, expounded at length on the fall of the angels and, in speaking on the origin of Satan, said, “When, by an act of his own free will, he rejected the truth that he knew about God, Satan became the cosmic “liar and the father of lies” (Jn 8:44). For this reason, he lives in radical and irreversible denial of God and seeks to impose on creation–on the other beings created in the image of God and in particular on people–his own tragic “lie about the good” that is God.

I’d like to draw the premise, first by underlining what the word Devil means. It comes from the Latin diabolus (devil), which is a transliteration of the Greek diabolos (devil; diavolos; διάβολος) from the verb diaballo (to insinuate things), slander, calumniate. The Venerable Archbishop Fulton J Sheen explains the ‘diabolic’ to be one which ‘tears apart’. The essence of the Devil’s agenda is the hatred towards the cross of Christ.

The first Epistle of St. John 5:19, the Word of God says: “The whole world is in the power of the evil one.” St. Padre Pio said, “The number of demons active in the world is more than the people who have ever lived; right from the time of Adam”. The Holy Mother Catholic Church in her Catechism teaches us that, “The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing.” “The reason the Son of God appeared was to destroy the works of the devil.” “Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries – of a spiritual nature and, indirectly, even of a physical nature to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but “we know that in everything God works for good with those who love him.”

Lucifer

The world since a very long time, more so since the past century, is plagued with an anti-God motive. However, this plague need not be the cause of hatred towards God, but the subtlety is such that it becomes almost impossible to uncover the camouflage of the Prince of Darkness. Human slavery, fornication, child labor, homosexuality, abortion, pornography, insolent fashion and art, public nudity (the Devil simply loves to manifest itself in man’s desire to be nude & in indulgence of animalistic / degrading sexual actions), persecution of the Church and the Holy Eucharist in particular, attraction towards worldly luxury and sophistication, divorce, abandonment of the elderly and of those who need special care physically & mentally, broken families, pedophilia, women desiring to be Catholic Priests, and the list can be longer than one could imagine.

There are two mystical bodies, says St. Thomas Aquinas, in this world: The Mystical Body of Christ and the mystical body of the Devil or of the Antichrist. To one or another every man belongs. The Mystical Body of Christ is the Holy Church, His pure and faithful Spouse …. The mystical body of the Devil is the ensemble of impious men. Like an adulterous wet-nurse, it nourishes this ensemble. The Devil is its head, and the evil persons are its members ….” “The body of the Devil,” says St. Gregory, “is composed by all the impious men.

Demons use your fears against you. And they use your dreams and ambitions to manipulate you just the same. One thing that a lot of people misunderstand: They think that there’s just one demon. A demon is basically a military leader; they have so many legions of lesser demons that are inside that person with them. Demons are deceitful. They can make you believe that they’re gone, but they’re really still there.

St. Leo the Great responds, “Christ’s inexpressible grace gave us blessings better than those the demon’s envy had taken away.” St. Thomas Aquinas also wrote, “There is nothing to prevent human nature’s being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, ‘Where sin increased, grace abounded all the more’; and the Exsultet sings, ‘O happy fault, . . which gained for us so great a Redeemer!'”

John Roger Anthony

“I am the Way; the Truth and the Life.”

18 Sunday May 2014

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“1 Do not let your hearts be troubled. You trust in God, trust also in me. 2 In my Father’s house there are many places to live in; otherwise I would have told you. I am going now to prepare a place for you, 3 and after I have gone and prepared you a place, I shall return to take you to myself, so that you may be with me where I am. 4 You know the way to the place where I am going. 5 Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ 6 Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me. 7 If you know me, you will know my Father too. From this moment you know him and have seen him. 8 Philip said, ‘Lord, show us the Father and then we shall be satisfied.’ Jesus said to him, 9 ‘Have I been with you all this time, Philip, and you still do not know me? ‘Anyone who has seen me has seen the Father, so how can you say, “Show us the Father”? 10 Do you not believe that I am in the Father and the Father is in me? What I say to you I do not speak of my own accord: it is the Father, living in me, who is doing his works. 11 You must believe me when I say that I am in the Father and the Father is in me; or at least believe it on the evidence of these works. 12 In all truth I tell you, whoever believes in me will perform the same works as I do myself, and will perform even greater works, because I am going to the Father.” – Gospel of John, 14: 1 – 12

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Last week, Jesus; through the Holy Gospel according to St. John spoke about Himself as the Gatekeeper through which the sheep who hear His voice, enter His sheepfold. Today, the Evangelist St. John in the words of Jesus Himself enlightens the faithful not only about the most profound truth about Jesus’ relationship with His Almighty, but also about the way how we the faithful, can as well enjoy a personal relationship with The Father. Christ our Lord is constantly reminding us that He is our Good Shepherd. And as a good shepherd, He is always mindful of leading His flock to the Promised Land (New Jerusalem / Heaven) which is the pasture for all the sheep who recognize His voice and follow Him. He assures us that everyone who listens to his voice and place their trust in His way, will all be given a place in His sheepfold. “You trust in God, trust also in me. In my Father’s house there are many places to live in…”

The incarnation of God in the person of Christ Jesus is not only the Divine Revelation of The Trinity’s unfathomable zealous love for all of creation – visible & invisible, but it is also The Trinity’s merciful and most compassionate will of restoring the fallen spiritual nature, substance and beauty of mankind, which was fearfully and lovingly created in the image and likeness of God. Therefore, Jesus came into the world, to once again unite mankind with the purity & holiness of its Creator, and to enable it to have full communion with the purpose for which it was created – which is to worship and give glory to God.

In asking Jesus, “how can we know the way?”, since “we do not know where you are going”, the apostle Thomas draws our mind to a few radical questions which many wandering souls ask even to this day. Where is God? Where is heaven? How do we get there? Jesus not only has answers to these questions, but through today’s Holy Gospel, He tells us that He Himself is the answer. Our Father who is in heaven, is eternal life, indescribable holiness, unfathomable mercy, invincible power and unconditional love. To be with this Father in heaven, every soul has to attain the lumen gentium. The Light of Nations – Jesus, is not a street or highway to heaven, as one may simply think off. Instead, He is the perfect manifestation of all that The Father is. He loves like His Father, He is merciful as His Father, He is wisdom as is His Father, He is life as is His Father.

The Catechism of the Catholic Church, para 240: “Jesus revealed that God is Father in an unheard-of sense: he is Father not only in being Creator; he is eternally Father in relation to his only Son, who is eternally Son only in relation to his Father: “No one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.” And in the following para 241, the CCC teaches: For this reason the apostles confess Jesus to be the Word: “In the beginning was the Word, and the Word was with God, and the Word was God”; as “the image of the invisible God”; as the “radiance of the glory of God and the very stamp of his nature”.

Therefore, this is precisely why Jesus proclaims, “I am the Way; the Truth and the Life.” Replying to His disciple Phillip, Jesus is infact teaching all of us that if we known Him we will know His Father as well. And this is nothing but truth. In the person of Jesus, we see the Divinity and Sovereignty of God the Father. In the will of Jesus visibly manifested in His deeds, we see the invisible working of God the Holy Ghost – the living Spirit of God. In the end, Jesus reveals a great truth, which instill great hope; such that only He can give. The truth is in His words: “whoever believes in me will perform the same works as I do myself, and will perform even greater works, because I am going to the Father.”

 

John Roger Anthony